Walking in the Fullness Of Christ’s Way this Lenten Season

This is the first of a three-part series on ‘The Way of Christ’ for the Lenten Season, appearing in the Catholic Register.

By: Peter Copeland & Brendan Steven

Red Vineyard at Arles – Vincent van Gogh (1888). Public Domain

When Christ calls himself the Way, the Truth, and the Life it begs the question: What does it mean to follow that Way, share that Truth, live that Life?

Knowing who offers it, clearly this Way must have implications for everything. Everything is subject to it.

Lent is a time when we reflect upon the greatest demonstration of love there has ever been, seen in God’s condescension to humankind in the person of Jesus Christ, His death on a cross, and subsequent resurrection. God so loved the world that He gave His only son to show us that we can relate to Him, for in the person of Christ – true God and true Man – we see that we are made in God’s image. The life of Jesus is a mirror for us – he shows us the beauty and greatness of what we can be, and by contrast, the extent of our depravity, and wayward sinfulness.

Lent is a time when we seek to grow closer to God, by doing as he did – renouncing the ways of the world, only to take up all of life in a new and fresh way, marked by self-sacrificial love. Yet, the Way of Christ is enigmatic, revealed to us in parables, and easily distorted and pigeonholed – made to serve our own interests and visions. What is His Way?

In its simplest formulation, the Way is truth, beauty and goodness, found in Christ’s sayings and actions, and in those he sent out after him: the apostles, the church that Christ founded and the wisdom of her tradition—all sourced from and a continuation of the Saviour himself. In our Catholic tradition, Christ’s Way for how we should live together in local and political community bears fruit in Catholic social teaching, the Catholic Church’s vision for the fulfilment of human dignity and the common good in communal life, answering the question, ‘How do we live well together’? As Dorothy Day writes, “We cannot love God unless we love each other, and to love we must know each other… We have all known the long loneliness and we have learned that the only solution is love and that love comes with community.”

Jesus Washing Peter’s Feet – Ford Madox Brown (1876). Public Domain

Today, many Christians echo some part of Christ’s proposals. You have heard, variously, that Christ’s Way is that of relentless philanthropy and activism, or of the deepest commitment to an interior life which pours outwards in service to others. That it is the way of peace and yet of vigorous evangelization. That it is rooted in purity of heart, mind and body, and that it is a radical or revolutionary call to stand up to false authority and overturn injustice. That it is about reverencing the heavenly Father, your earthly father and mother, and tradition alike.

These bright shards of the whole truth reflect the sometimes-challenging complexity of Christ’s Way. His Way defies the simplest summaries. His actions and speech synthesize gentleness and truth-telling, exhortation and invitation. As Robert Royal writes, “Christ commands and threatens as much as he invites and persuades in the New Testament – the words of the founder of Christianity himself are both demanding and consoling, not merely one or the other, as has long been recognized…The impulse to raise one side of each pair over the other has led, in a very tangible sense, not only to a lack of fidelity to the Scriptures but to a narrowing and dispersal of the accumulated wisdom of Catholicity into all-too-familiar modern culture clashed between ‘liberals’ and ‘conservatives.’”[1]

Christ Driving the Money Changers from the Temple – El Greco (1595-1600). Public Domain

Against all the temptations to take a piece of the truth, reify it, and make up our own system of thinking and acting, we must look to the whole of the person of Christ, and the entirety of the Way he proposes, through his life, his apostles, and the tradition of his church. We must look to the example of Christ in his entirety—and not simply Christ when he most comforts our ideologies.

[1] Robert Royal, A Deeper Vision: The Catholic Intellectual Tradition in the Twentieth Century (San Francisco: Ignatius Press, 2015), 15.


  1. Dear Peter,

    What is His way?

    This is the challenge our Lord has given us. To pick up our cross and live our life as His devoted servant . In His benevolent wisdom He tells us “Love the Lord thy God with all your heart, with all your soul and with all your mind. As we reflect on this command, it brings wisdom to understand that through the scriptures He has given us guidance. It is not an easy path and the cross is a heavy one to carry. He wants us to carry on to end, for His love is great for us and so is His promise. The grace of the Lord be with you. Dominic Coppolino t.


  2. […] Picking up where we left off in our journeys in search of our place in the world and in the Church, we have both felt an intense desire to discover and follow the Way of Christ in its fullness. We have both seen what happens when it is followed incompletely, having spent part of our careers in the often-acrimonious world of politics. Thankfully, we are lucky to have found our way to lay apostolates that are rooted in finding the fullness of the Way. Among them is Catholic Conscience, an organization based in Canada whose aim is civic evangelization, namely, the formation of Catholics and people of good will into active, engaged citizens rooted in the full breadth of Catholic social teaching. Its lofty goal is to bring the Gospel in all its aspects into our public life. […]


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